The Christ Story

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Chapter[1] Birth of Mary and some of her conditions

Chapter[2] Birth of Essa (a.s), his miracles and his signature

Chapter[3] What happened between Essa (a.s) and the evil

Chapter[4] Explanation of raising Essa (a.s) to the heaven

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chapt1

(Al-Kafee) abee Abdullah (a.s) said:

In judgment day, beautiful woman, which was charmed by herself, is brought up and then she says "My God you beautified me and I got what I got, then they come up with the Virgin Mary, they ask her, are you better or this (The Virgin Mary), the God beautified her and she never gets charmed…"   saying

(Al-Ayiashee) abee Ja'far said:

Fatima (a.s) guaranteed to Ali (a.s) in making the whole homework. Likewise, Ali (a.s) guaranteed to her what was behind the door of the heavy woods and the food. One day, he said to her "Fatima (a.s), do you have anything to eat?" She said: "I swear of your great, we didn't have anything for three except one opted it for you" He said: "Why didn't you tell me?"She said: "The God's Prophet prevented me from asking you for anything." The Prophet said: "Don't ask your uncle's son (her husband) if he came to you with anything spontaneously, or don't ever ask him."

Ali (a.s) got out of the house and met a man that lend him one dinar. While Ali (a.s) was walking he met Almoqdad Ibn alaswad alkindy, Ali (a.s) asked him "What are you up to you in this time?" He said: "The hunger" Ali (a.s): "That's what got me out home and I asked for a loan (the dinar) and I'm going to opt it for you". Then he gave him that dinar. Ali (a.s) went back to home and found the Prophet Muhammad (s.a.a.w) and Fatima (a.s) prays and between them a covert thing! When Fatima (a.s) finished her prayer, she brought that thing and it was bread and meat. Then Ali (a.s) said: "Fatima (a.s), where did you get this from?" She said: "It's from the God, the God gives who wants without consideration" The Prophet said: " don't you want me to tell what you and her like?" Ali (a.s) said: "Yes" The Prophet Said: "Like Zakariyia (the uncle of the Virgin Mary) when he entered to the Virgin Mary at the time she was in her Mihrab (prayer niche) and found livelihood with her.

The meaning of the holy verse in English words:

"Mary, from where did you get this, she said, it's from the God, he gives whom he wants without consideration"

Then, they ate from that for one month.

Explanation of Ali Ibn Ibrahim:

The God inspired to Imran (the father of the virgin Mary): "I'm going to donate to you a son, a son acquits leper and deaf and reanimates the deaths in God permission. Imran brought that news to his wife. She got pregnant and she said:"O God, I vowed to you what I've got in me liberated to Mihrab (prayer nicke)."They were when they vowed a liberated vow , they made  it liberated to Mihrab.

The meaning of the holy verse in English words:

"When she deliverd she said "O God, I've got a girl…""

The God donated Essa (Jesus).

Imam Sadiq (a.s) said:

If we said to you in the man from us a say and that say wasn't right but it was right in his children and his children's descendants, don't deny that, the God inspired to  Imran: "I'm going to donate to you a blessed son, acquits the deaf, leper and reanimates deaths in my permission and making him a prophet to Israel's public". Imran told his wife what the God told him. When she was pregnant with the Virgin Mary, she thought of her as a boy not a girl. When she delivered and it was a girl, she said "O God I delivered a girl". When the God donated, to the Virgin Mary, Essa (a.s), he was the one that the God told and promised Imran of. Zakariyia vouched the Virgin Mary after her birth in educating her..etc.

(Al-Rawandee's Stories) entrusted to Muhammad Ibn Abee Tal-ha said:

I said to AlRedha (a.s)[Third Shiites leader]: "Do the prophets come up with something from the God and then come up with something opposite to it? AlRedha (a.s) said: "Yes, if you wanted, I can tell you or if you wanted I can tell you that from the Holy Qur'an. The God said:

The meaning of the holy verse in English words:

"Enter the holy land that the God predestined for you".

The Proof from that holy verse:

They didn't enter the holy land but their children's descendants did enter that holy land.

Imran said:

My God promised me to donate me a son that will be a prophet in this year and in this month, then he hided. His wife has God the Virgin Mary and Zakariyia vouched her education.

One group said:

"The Prophet's (Imran) saying came true."

Others said: "He lay." When Ms Mary delivered Essa (a.s), the people that believed in the prophet say said: "That what the God promised."

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 chapt2

(Alkafee) Abee Abdellah (a.s) said:

"None baby was born with only six months except Husayn (a.s) [Fatima's son] and Essa (a.s) the Mary's son."

Hafs Ibn Ghe-iath said:

"I saw Aba Abdellah (a.s) going through Al-Kufa's groves and stopped at a palm. Thenhe performed the ritual ablution at it. Then, kneeled and prostrated. I counted in his prostrating five hundred extolments (of God). Then he leaned on a palm and prayed (to God) some prayers. Then said to me: "Hafs, it's, by God, the same palm that that the great God mentioned to Mary (a.s) to go to:

The meaning of the holy verse in English words:

"move and pull the trunk of the palm to you, ripe dates full down to you"

Note:

Before years, they just discovered that the dates is good for women when they delivers. Ms Mary ate that dates to help her deliver at a time that no woman with her for a help. They thought that Ms Mary did a sin when she got pregnant without a man. In other words, she was in a very bad situation.

Explanation of Ali Ibn Ibrahim to this verse:

The meaning of the holy verse in English words:

"mention in the holy book "Mary" when she went away from her relatives to an eastern place"

Ali Ibn Ibrahim Said:

"She went to the dry palm"

The meaning of the holy verse in English words:

"She adopted measures to hide herself from them"

Ali Ibn Ibrahim Said:

"She went to her Mihrab (prayer nicke)

  The meaning of the holy verse in English words:

"we sent to her our soul - our soul means Gabriel-. She saw him as a human. Then she said "I seek refuge with God from you if you were pious." He said "I'm just a messenger of God to donate you a virtuous son."

She denied that, because how come a woman gets pregnant without a man. The she said:  

The meaning of the holy verse in English words:

"She said, how come? how can I get a child without having a man to touch me and I wasn't strumpet"

Gabriel also doesn't know how will that happen and he said:

 The meaning of the holy verse in English words:

"that's what your God said, it's so easy for me to do!!"

 Note:

Gabriel's answer shows that he doesn't know how, because he didn't say "That's easy for me" immediately but he said "That's what your God said."

 Ali Ibn Ibrahim Said:

Gabriel puffed in her bosom, the Virgin Mary  got pregnant at night and she delivered him at early morning. Her pregnancy was 9 hours[] the God made the nine months 9 hours. Then Gabriel called her

 Which means:

Move and pull the trunk of the palm to you

And that day was marketplace, the weavers met her. Weaving was the most noble -means the most you get money from- job in that time. Ms Mary asked them "Where is the dry palm?". They mocked her and ignored her! She said to them "God caused your gain to be so little, made you all shame between people". Then some traders met her and guided her to that dry palm. She said to them "God caused the blessing in your gain and made people in need to you. When she reached to the palm, parturition got to her there and delivered with Essa (a.s).

When she looked at him, she said:

The meaning of the holy verse in English words:

"I wish to die before this and I fell into utter oblivion (completely forgetten)"

Explanation:

She was so afraid… saying how can I tell my uncle (Zakariyia) and Israel's public. Then, Essa (a.s) called her from underneath saying:

The meaning of the holy verse in English words:

"don't be afraid and sad, God caused just underneath of you a river"

  Explanation:

Move the palm, ripe dates fall for you. That palm was so dry for an era. It was dead in other word. When she touched the palm, the palm got back to its state when it was alive, it leafed and beard fruits and the dates fell over her. Then she got back her breath and calm.

Then Essa (a.s) said to her "swaddle me and do so and so…"

She swaddled her son and got it well. Then Essa (a.s) said:  

  The meaning of the holy verse in English words:

"Eat, drink and be delighted (peacefull) [] whatever you see of people, tell them that I (Ms Mary) vowed to God a fast that I won't speak to any today"

Explanation:

They lost Ms Mary in her Mihrab (prayer nicke), then they got out looking for her. Zakariyia (her uncle) got out looking for her. Ms Mary came while she lifting Essa (a.s) on her chest. Believers Israeli women came spitting at Ms Mary but she never talked to them and went immediately into her Mihrab (prayer nicke). Israelis came all to her and also Zakariyia. They said:  

The meaning of the holy verse in English words:

"You came up with something unprecedented [] Haroon's sister, your father wasn't disreputable person and also your mother wasn't a strumpet."

Note:

Haroon was an adulterer that's why they alike her with him. In other word, they libeled her with "Fornication".

Explaination:

They asked her where did you get him (Jesus) from?

She hinted at Essa (a.s), here is the holy verse:  

The the God caused Essa (a.s) to talk, and he said:  

The meaning of the holy verse in English words:

Words of Jesus:

"Said, I'm a slave of the God, gave me the book and made me a prophet"

(Al-A'melee) entrusted to Ali Ibn Al-Husayn (a.s) said:

When the commander of the Faithful (Ali Ibn Abe Talib (a.s)) came from Alkhawarij Battle (schematics battle) and when he went through Al-Zawra'a (an area located in the west of Baghdad), he said to the people "It's Al-Zawra'a , walk and go away from it, because the cause to sink down is so faster to it than a pin going through bran."

When he passed through the right of Al-Sawad (place), he met a friar, that was in his hermitage, The friar said to Ali (a.s) "don't get down to this land with your army! Ali (a.s) asked him "what for?". He said "Because no one gets down to it except a prophet or a successor of a prophet that fights in the name of the God, and that what we find in our books." Ali (a.s) said to him "I'm the successor of the absolute master of the prophets and I'm the absolute master of the successors." The friar said to him "are you the baldheaded of Quraish and the successor of the Prophet Muhammad (s.a.a.w)?" Ali (a.s) said "Yes, that's me". Then the friar came down to him and said "put me under obligations of Islam, because I've found, in the Gospel, your characters and you'll get down to this land "Bo-ratha" which is the home of Ms Mary and Essa(a.s)."

Then the commander of the Faithful (Ali (a.s))came to a position of that land, and poked it by his leg, a brook flew out from that position and said "This is Ms Mary brook that flew out to her". Then Ali (a.s) ordered them to dig up to seventeen cubits (an old unit used to measure the long). They did and they found a white rock, then Ali (a.s) said "On this rock, Ms Mary put down Essa (a.s) from her shoulder and prayed over here. The he said "the land of "Bo-ratha" is Ms Mary (a.s) home."

Note:

You could go back to the beginning of this chapter (chapter two) and find out about that brook or river.

(Al-Tahdeeb) Ali Ibn Al-Husayn (a.s) said for the following verse:  

The meaning of the holy verse in English words:

"she went to a faraway place"

  Explanation:

Ali Ibn Al-Husayn (a.s) said "She got out from Damascus till she Arrived Karbala, she delivered on Imam Al-Husayn's grave (a.s) then she got back to Damascus in the same night.

(Elal Alsharayi-ia) Ibn Wahab said:

  When Ms Mary (a.s) felt of parturition at that palm, she got so cold. Then Yousif Al-Najjar undertook to fire bundles of wood around her. She got so warm and then he gave her seven nuts, that he saw in his carpetbag, to eat. That's why Christians kindle in the night of Christmas and play with nuts.

Entrusted to Imam AlBaqer (a.s):

The evil came in the night of Essa's birthday and was informed of that tonight was born a son that no idol but all got down over their faces. The evil went to the east and the west looking for him and found him in a monastic home and angels surrounded it. Then he came close!

The angels called "go away". He said to them "Who is his father?" they said "He is like Adam. The evil said "I'll use that to mislead four to fifth of people."

Entrusted to Imam AlBaqer (a.s):

When the faithful women of Israel said to her "you came up with unprecedented things (they were seventy women)  

The meaning of the holy verse in English words:

"You came up with something unprecedented."

  Then the God caused Essa (a.s) to talk and said to them "woe unto you , I'm the God slave, he gave me the book, and I swear of God, I'll hit each woman of you as a punishment because you lay against my mother of what she doesn't ever do."

  Al-Hakam said to Imam AlBaqer (a.s) "Did Essa (a.s) hit them after that? Imam AlBaqer (a.s) said "yes, praised and grace be to God."

(Elal Alsharayi-ia) entrusted to Wahab Al-Yama-ne said:

"A Jewish man asked the Prophet Muhammad (s.a.a.w) and said:

"Muhammad(s.a.a.w), were you in the mother book before your birth? Prophet Muhammad (s.a.a.w) said "Yes" then he asked "and these companions, were they there too before their births?

Prophet Muhammad (s.a.a.w) said "Yes". Then the Jewish man asked

"What's the matter with you? Why didn't you speak as Essa (a.s) did in a sapient way as you told and you were a prophet before your birth? Prophet Muhammad (s.a.a.w) said "My situation wasn't like Essa's (a.s), the son of Mary (a.s), the God made him without a father, likes how he made Adam without parents. If Essa (a.s) didn't talk with that sapient way, his mother had got no excuse to tell the people there at a time he came to this life without a father. So, the God caused from his speak, and excuse to his mother."

Entrusted to Imam AlRedha (a.s) said:

  "Mary's (a.s) palm was Al-aj-wa (The pressed dates palm) and got down in December"

I say:

Different opinions have been raised of calling Essa (a.s) as "The Christ". Some said because it came from the good fortune and blessing. Others said because he was wiped off and purified from sins.

Others said, it's because he cures people by wiping them. Another saying that it's because Gabriel wiped him with his wing when he was born. So to be blessed and charmed from evils.

  In Al-Ayiashee's explanation:

Companions of Essa (a.s), asked him to reanimate a dead person. Essa (a.s) came to the grave of Sam, the son of Noah, and said to him "get up in God's permission, O Sam Ibn Noah." The grave cleaved, then Essa (a.s) repeated what he had said, then Sam got out of his grave. Essa (a.s) said to him "What do you like more, Staying in this life or go back to what you were? Sam said "O spirit of the God, I rather get back to where I were. I still feel the vehemence of death inside me till today."

  Note:

Sam doesn't want that because he doesn't want to feel the way that his soul got out of his body again (give up the ghost).

Entrusted to Ebban Ibn Taghlob said:

  Abu Abdullah (a.s) was asked "Did Essa (a.s) reanimate a person and was to him/her livelihood and children and so on? Abu Abdullah (a.s) said "yes, he was having a friend in God, and Essa (a.s) passes by his hose regularly and be his guest. For awhile, Essa (a.s) didn't pass by his house and ask about him. One day, Essa (a.s) came to his house to say "hi" to him but his mother said "O prophet of the God, he's dead." Essa (a.s) asked her "do you want to see him again?" She said "yes." Then he said to her "Tomorrow, I'll come and I'll reanimate him in God's permission." Next day, Essa (a.s) came to her and said "Let's go to his grave." They went there, Essa (a.s) stood by his grave and prayed the God. The grave cleaved and her children got out alive."

When his mother saw him and he well, they got crying. Essa (a.s) pitied her, then asked him "do you want to stay with your mother in this life?" He said "O prophet of the God, with livelihood and time or without that?" Essa (a.s) said "With livelihood, time of twenty years, getting married and getting children." Then, he said "Okay then." He stayed with his mother for twenty years, got married and got children as the Essa (a.s) said.

  In the explanation of Al-Hasan Al-As-kari (a.s) said:

The Prophet Muhammad (s.a.a.w) said "O slaves of the God, when the nation of Essa (a.s) asked him to bring down an aliment from the heavens as the following holy verse tells:  

The meaning of the holy verse in English words:

"The God said that I'm going to bring it down, but, if any disbelieved (in God) after that I'll punish him/her a torment that I'll never punish any of the kingdom after this."

Prophet Muhammad (s.a.a.w) kept talking and said "brought it down to them and whom didn't believe in God after that, the God metamorphosed him/her to a pig, or monkey, or a bear, or a cat, or a bird of birds and or animal of animals that lives in land or sea. They got metamorphosed into four hundreds kind of metamorphosed." 

  Abu Ja'affar (a.s) said:

  "The aliment that brought down to Israeli public was hanged with golden series with nine colors and four loafs of breads."

Essa (a.s) was asked "why don't you get married? He said "What do I get from marriage? They said "you get children". Then he said "What do I get from children that if they lived, they are fascinated and if they were dead, others (their relatives) get so sad."

The commander of faithful (Ali Ibn Abe Talib (a.s)) said in some of his speeches "and if I wanted to say about Essa (a.s) the son of Mary (a.s), his pillow was the rock, his wear was the scabrous clothes, his nutriment was the hunger, his light at night was the moonlight, his shelter in winter was the east and west of the earth, his fruit was the basil that is even for animal, he didn't have a wife to charm him or kids to sadden him or a money to waste nor covetousness to humble him, his legs were his stumper and his hands were his servant."

  (In Ir-shad Alqoloob) Essa (a.s) said:

"My servant is my hands, my legs are my stumper, my bed is the land, my pillow is the rock, my warm in winter is the east of the earth, my light at night is the moonlight, my nutriment is the hunger, my motto is the fear, my wear is the wool, my fruit is the basil that what the earth brings forth vegetation for wild animals and cattle, I pass the night with an empty-handed and I wake up with an empty-handed and no one on the earth richer than me."

  I say:

The meaning of "my nutriment is the hunger" is that I don't eat till I got so very hungry and hanker to eat. The meaning of "richer than me" is that I'm rich by myself so don't need for others.

Almufad-dal said Entrusted to Imam Sadiq (a.s):

"All earth's tracts were proud, the Kaaba's tract was proud over Karbala's tract. The God inspired to it (the Kaaba's tract) that cool down and don't ever get proud. Karbala's tract is the land that Mosa (a.s) (Moses) was called from the tree and it's the hillock that was the shelter for Mary and Essa (a.s). it's the noria that the head of Imam Husayn (a.s) was washed at and also the same noria that Mary (a.s) washed his son (Essa (a.s)) and washed up herself at after delivering.

  (Altam-hees Book) entrusted to Sadeer said:

"I said to Abe Ja'affar (a.s): does the God test the faithful? He said to him "no test to any but to faithful? Till Yasin's companion said as in the following holy verse:  

  The meaning of the holy verse in English words:

"I wish my people know."

  That man was leprous person but he was the faithful in the nation.

So the God always tests the faithful people though they must be contentment and patients. The God knows the faithful people without that test but to let people know themselves.

  Note:

Yasin's companion is Habeeb AlNajjar, which is the faithful of the family of Yasin.

(Ala'me'le) entrusted to Abe Baseer said:

"I heard Aba Abdellah (a.s) saying that "Essa (a.s), the spirit of the God, passed by some people that were garbed with garments. Then he asked wondering "what's the matter?" They  said "O spirit of the God, that so-and-so the girl of so-and-so was given as a gift to so-and-so that son of so-and-so tonight. Essa (a.s) said "they garb themselves today and cry tomorrow." One of them asked him "what for, spirit of the God?" He said "because she's going to die tonight." Then they say what he said "The God said the truth likewise his prophet." Then hypocrites said "How soon tomorrow is." When they entered upon morning, they went to her and saw her as she was (alive). They came to Essa (a.s) and told him that what you had said yesterday didn't happen. Essa (a.s) said "The God does what he wants." He said "let's go to her!" They arrived there and knocked the door. Her husband got out and the prophet Essa (a.s) asked him for permission to get inside to talk to his wife. The husband got inside and told her that the God's spirit and his word is by the door with some people.

Was Said:

She covered oneself and then Essa (a.s) got inside and asked her "What did you do last night?" She said "nothing except one thing that I usually do!" She kept talking saying "in every Friday's night, a mendicant comes here and we give him a nutriment that's enough for him to the next night. He came last night and I was busy with my husband and he called many times but no one answered him. When I heard him, I got up disguised and gave him what we usually give" Essa (a.s) said to her "get away from your place." They found underneath of her clothes a snake, like a trunk of a palm, biting its tail. Then Essa (a.s) said "What you did, pay off what was going to happen to you."

  Note:

The woman has to be virtuous and she has to put on a veil. Thus, no man will try to do anything wrong to her. None of The Celestial Religions allows or propagandizes the women to be barefaced. You will never find a Celestial Religion allows that and if you did find that means that religion not related to the God not even in twinkling of an eye. Or it's been changed by many dirty hands as we know about what the Jewish did and still does to change the Celestial Religions. Many others that try to do what the Jewish do, so be careful, be careful.

I said:

Mentioned in what was informed about pure Imams of Islam (Twelve Shiites' leaders) that the knowledge, that had been told by the prophets (a.s) which they had got from the God, must get true so they prophet won't be liars and what I mentioned above, in the story, is so opposite to this fact.

(Albasa'ir) entrusted to Abe Abdellah Ibn Alwaleed said:

Abu Abdullah said "What do your companions say about the commander of the faithful (Ali Ibn Abe Talib (a.s)), Essa (a.s) and Mosa (a.s)? which of them was having more knowledge?" He said "No one better than o'lee al'azm (means the prophets that had been sent to all nations)." He said "Well, if you did judge them by the Holy Qura'n, you'll definitely confute him." Then he asked me "Where are those holy verses on the Holy Qura'n?

The God said to Mosa (a.s)"  

  The meaning of the holy verse in English words:

"We wrote to him on the slates from everything a sermon"

So the God didn't say all things

  The God said to Essa (a.s):

  The meaning of the holy verse in English words:

"I'll clarify to you some of what you differ at"

So the God didn't say all things.

The God said about Ali Ibn Abe Talib (a.s):

The meaning of the holy verse in English words:

"Enough for a witness between me and you is God and whom that has the knowledge of the book"

So Ali (a.s) knows everything though the knowledge of book means the knowledge of what was and what is coming at everything.

  (Explanation of Ali Ibn Ibrahim) entrusted to Abe Abdellah (a.s) said:

"Al-Hasan (a.s) said, in what he debated with the king of Greek, That Essa's (a.s) age in life was thirty three years, then the God left him up to the heavens and he's going to get down to earth in Damascus and he is the one who will kill the Antichrist.

  (O'u'on al-akhbar) entrusted to Imam AlRedha (a.s) said:

"The engraving of Essa's ring (signature) was two letters that were derived from the Gospel: "Blessed to a slave mentioned the God for the God himself and woe to a slave forgot the God for the God himself."

  (Ekmal Aldeen) entrusted to Imam AlBaqer (a.s) said:

"The God, blessed and raised far above, sent Essa (a.s) specially to Israeli public and his prophecy was in Jerusalem. There were, after him, twelve apostles or disciples.

  The author of the book said: 

"There are different opinions in generality of the message of o'lee al'azm. Were they sent to all nations or not? Specially Essa (a.s) and Mosa (a.s)!!! Some said that their messages were common to all nations and other prophets, who were in their life, were ordered to tell or to inform their people with Essa's and Mosa's message. The most right is the first thought.. That saying tells, in what it means, Essa (a.s) sent specially to Israeli public. As they said for our Prophet Muhammad (s.a.a.w) that he is Arab's, and Mecca's prophet though there is no disagreement that he sent to all nations till the judgment day.

(Al-Rawandee's Stories) entrusted to Abe Abdellah Ibn Senan said:

"Abe Abdellah Ibn Senan asked  Imam Husayn (a.s) "Did Essa (a.s) get what human being gets (ex. Sick, cold and etc…)? Imam Husayn (a.s) "yes, he was getting what old people get when he was a child, and via versa. When he got pain on his waist, and that what usually old people  get, he say to his mother "bring me honey, fennel-flower or black cumin and oil after you mixed them all together. When she brought what he wanted, he hated it. She said "Why did you hate it in time you asked for it." He said "Okay bring it, I prescribed it using prophecy knowledge and I hated it because the uneasiness for a child to take a medicine. He smells the medicine, then he takes it."

  Entrusted to Imam Husayn (a.s) said:

"Essa (a.s) was crying so hard. When Mary (a.s) got tired of that, he say to her "Take a piece from this tree's bast, put in a water. Then give it to me." When he drink it, he cries so hard. Then Mary says "What did you order me to do?" He says "O mother, prophecy knowledge and weak spot of juvenility.

  (O'u'on al-akhbar) entrusted to Imam AlRedha (a.s) said:

"Prophet Muhammad (s.a.a.w) said "Eat lentil, because it's holy, blessed, causes the heart to become soft and increases the tears. It got blessed by seventy prophets and last one was Essa (a.s)."

  (Alkafee) entrusted to Da'ood Alre-qi said:

"I heard Abe Abdellah (a.s) says "Be God-fearing and don't envy each others. One things of The Christian Law is worship on land (cause the worship to run on earth in its wide lands), which Essa (a.s) was always doing in his life on earth. One day, he got out with a man of his companion, that man was short and so attendant to Essa (a.s). When they arrived to the sea, Essa (a.s) said "In the name of the God pure from his certainty." Then he walked on the sea. The short man said " the word "In the name of the God" lets him crossed the sea." Then he followed Essa (a.s) and walked on the sea while he was conceit of himself and said "This is Essa (a.s) the spirit of the God walks on the water and I walk on the water what's his superiority over me?

Was Said:

"The short man sunk in the water and called Essa (a.s) for the help. Essa (a.s) came and got him out of the water and asked him "what did you say?" The short man answered " I said this is Essa (a.s) the spirit of the God walks on the water and I walk on the water what's his superiority over me?" Essa (a.s) said to him "you appreciated yourself more than what the God gave you. So the God detested what you have done. Now you should ask the God for forgiveness!" The short man repented and satisfied of what the God gave him. So, be God-fearing and don't envy each others."

Entrusted to Abe Abdellah (a.s) said:

"When Essa (a.s) passed by a coast, he threw round flat from his nutriment. Some of the disciples "O spirit of the God and his word, why did you do that and it was your nutriment?"  He said "I did that for an animal in the water and its recompense so great in God."

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chapt3 

(Al-Amalee) entrusted to Ibn Abbas:

  "While a ghost woman got out walking along a beach, she saw the evil prostrating on a rock and she saw his tears on his cheeks. She was surprised to see him crying, then she said to him "woe unto you!, what do you think you're getting from a long prostrating? He said to her "O virtuous woman the daughter of the virtuous man, if my God kept his oath of throwing me to the hell, I hope to get me out of hell at the mercy of him. Filling the evil in the sea that's because he heard Essa's (a.s) prayer."

  Entrusted to Abe Abdellah (a.s):

"Essa (a.s) climbed a mountain that's called "A're'ha" in Al-Sham. The evil came to him in a picture of Palestinian king and said "O spirit of the God, you reanimated dead and acquitted leper and deaf, thus, why don't you throw yourself from the mountain?" Then Essa (a.s) said "what I did was in a God permission and what you wanted me to do isn't."

  In another saying entrusted to Abe Abdellah (a.s):

The evil said to Essa (a.s) "Don't you allege that you acquit leper, deaf and reanimate dead? Essa (a.s)  said "yes." Then the evil said "Thus, why don't you throw yourself from that wall?" Essa (a.s) said "woe unto you, the slave doesn't test his/her God." The evil said "O Essa (a.s), can your God put the earth in an egg and the egg stays as it is?" Essa (a.s) said "the God can't be described as a powerless or feeble God and what you had said is not impossible in itself if you accumulated the two thoughts."

  Entrusted to Abe Ja'affar (a.s) said:

"Essa (a.s) met the evil and asked him "did you mislead any?" The evil said "Your grandmother when she said, as in the following holy verse:  

  The meaning of the holy verse in English words:

"O God, I've got a girl…"

I say:

The verse means that when your grandmother delivered your mother said as in the following verse:

The meaning of the holy verse in English words:

"I invoke her and her progeny in God protection from the damned evil."

Thus, the evil couldn't mislead with her or with any of her progency.

To you all people, invoke yourself and others in God protection from the evil.

(O'u'on al-akhbar) entrusted to Ali Ibn Al-Husayn Ibn Fad'dal said:

"Ibn Fad'dal asked Imam AlRedha (a.s) saying "why were the disciples called disciples?" Imam AlRedha (a.s) said "with respect to people that time, they called them disciples because they were bleachers washing their clothes from dirt. It's a delivered name from bread. But the truth is that they were sincere in themselves at first, and for others in removing and cleaning the dirt by preaching and reminding."

"Then, I asked him "why were the Christian called Christian? Imam

AlRedha (a.s) said because they were in a hamlet called Al-Nase'ra, from Al-Sham's Lands, that Mary and Essa (a.s) stopped at when they were going back to Egypt." 

Entrusted to Imam AlRedha (a.s):

"Victors of nations are three, which they didn't disbelieve in God with even a twinkling of an eye:

Ali Ibn Abe Talib (a.s), Yasin's companion and the faithful of the family of Pharaoh (Fer'oon). They are Habeeb AlNajjar the faithful of the family of Yasin, Haz'qeel the faithful of the family of Pharaoh (Fer'oon) and Ali Ibn Abe Talib (a.s) and he is the best of them.

(Al-Kafee):

Essa (a.s) said "O disciples, I want you to give me a favor. They said "Your favor has been done (That's before telling them)." He came and washed their legs. Then they said "O spirit of the God, we are more entitled in doing that." Essa (a.s) said "The more entitled for serving people is the savant. I was too modest like that for you to be so modest after me to people. Then he said "Be modest, thus, sapience doesn't get greater with superciliousness and also planting doesn't grow in a mountain but plain."

In (Al-Kafee) too:

Abu Abdullah (a.s) was asked "how come that Essa's (a.s) companions walked on water while Muhammad's (s.a.a.w) companions didn't?" Imam Husayn (a.s) said "Essa's (a.s) companions guaranteed their nutriments while Muhammad's (s.a.a.w) companions didn't. Thus, they were afflicted with livelihood but Essa's (a.s) companions were not."

Note:

To be afflicted with livelihood means that your thinking won't be so sincere to God. You have a wife, children, and many things that you have to spent time and take care about.

In (Al-Kafee) too:

Entrusted to Muhammad Ibn Muslim said entrusted to Abe Abdellah (a.s) said "We see the man with a good worship, diligence and devoutness or Godliness, but at the same time he doesn't say the right. Does that help him a thing? Abu Abdullah (a.s) said "O Muhammad, the family of the Prophet is like the family of Kan'no in Israeli. No one made every effort  for forty nights  in worship, God responds and gives him/her what he/she asked for. One of them made every effort for forty nights in worship but the God didn't respond to what he had asked him. He came to Essa (a.s) and asked him to pray the God and know the matter with that.

Then, Essa (a.s) performed the ritual ablution and prayed two prostrations. The God inspired to him that "O Essa (a.s), my slave asked me while his heart has got a doubt at you, thus, if he asked me to take off his neck and spread out his fingertips, he won't get what he asked. Then Essa (a.s) asked him "Didn't you ask your God while you have a doubt at me?" He said "O the spirit of the God and his word, yes I did! So pray the God for me to get rid of that." Essa (a.s) prayed the God for him, then the God forgave and accepted him. Then he become one of Essa's (a.s) family."

In the book of Behar Al-Anwar:

Essa (a.s) gathered some of disciples in one of his touring. They passed through a land and when they got so close to that land, they found a treasure on the way. They said to Essa (a.s) "O spirit of the God, give us permission to stay here and keep this treasure so it won't be lost." Then Essa (a.s) said to them "You stay here and I'm going to go into this land and there will be a treasure for me."

When he got into the land, he saw a ruined house, though he got into it and found an old woman. He said to her "I'm your guest tonight. Is there anyone else you here?" She said "yes, my son that his father is dead and stayed orphan and educated in my lap. He goes to the deserts and collects thorns, so that our source to get our nutriment. When her son came back home, she said to him "the God sent to us tonight, a virtuous guest, shines from his forehead lights of right guidance and righteousness, thus, don't lose this chance for serving and accompanying him. Then, the son entered to Essa (a.s) and served him.

In this night, Essa (a.s) asked the lad about his condition, his life and so and so. He gazed at his saying and found the wisdom, sagacity and the preparedness for reaching the absolute perfection state in life. But at the same time, he found on him that his heart is busy with a great grief, thus, Essa (a.s) said him "O lad, I see your heart busy with a great grief, so tell me maybe I have a medicine to."

When Essa (a.s) insisted to know, the lad said "yes, in my heart a great grief that no one has the ability to get its medicine but the God of above." Essa (a.s) said "tell me, maybe the God inspires me of what is the help for you." The lad said "Someday while I was lifting the thorns to the city, I passed through the palace of the king daughter. Then I looked at the palace and my eyes saw the princess, her love fell on my heart and it increases day by day and I don't think there is a medicine to that but the death. Essa (a.s) said "if you wanted her, I'll contrive till you get to marry her." The lad came to his mother and told her what happened between him and Essa (a.s). She said "my son, I don't think this man gives a  promise that he can't fulfill or keep, thus, listen to him at every word he says."

When they entered unto morning, Essa (a.s) said to the lad "Go to the king's door and if his upper class came to enter to him, tell them this "tell the king about me that I came to ask your daughter hand." Then come to me and tell me what happened between you and the king."

The lad came to the king's door and said to the upper class what Essa (a.s) told him to say. They laughed, got surprised of his saying and then they entered to the king and told him of what the lad told them while they were mocking at him. The king told him to come in. When the lad entered to the king and ask his daughter hand, the king said mocking "I won't give you my daughter till you bring to me a so-and-so corundum, pearls and jewels that will never be in a king's treasury in life. The lad said to him that he'll go and come of the answer of your saying. He went back to Essa (a.s) and told him of what happened. Essa (a.s) took him to ruined house that has a lot of stones and big clods. He prayed the God to turned these stones and clods into what the king asked for and better than that. He said to the lad "take what you want and go to the king." When the lad came to the king, the king and who ever was with him got surprised and got confused of what they saw. They said to him that is not enough. He went back to Essa (a.s) and told him of what happened. Essa (a.s) said to him "Go back to the ruined house and take what you need." The lad took double of what he had taken before and that makes the king and his upper class to get more surprised and confused. Then the king said "what a strange matter,  then, he got alone with the lad and asked him about that." The lad told him of what happened between him and Essa (a.s) and what a love he has got for his daughter. The king knew the guest of that lad and said to him that tell your guest to come and couple you my daughter. Essa (a.s) came to the king palace and coupled the two. The king sent a loyal clothes to the lad and he spent that night with his wife. When they entered unto morning, the king called the lad and talked to him and found him a sapient person, thus, he made him as his heir apparent and his property at a time that the king has got no children but only his daughter. Then he ordered his upper class and all to obey him at everything so the lad was recognized as caliph. In the next night, the king is dead, so the lad became the king. Essa (a.s) came to him in the third day to say good-bye to him. The lad said to him "O sapient, you have rights fall on me I can't thank one of what you did to me but my heart kept telling me a thing last night and if you didn't answer me that I won't get any benefit of what I've got till now. Essa (a.s) said "what is it?" the lad said "your ability of my condition from worse to best in two days, why don't you do that to yourself and you have the same as my last condition?" The lad insisted to know, so Essa (a.s) said to him "The one who knows the God, knows what the God is going to give him/her and knows that this life is just an evanescent life, so he/she won't accept the evanescent life. We have got, while we are closing and knowing the God, spiritualistic tastes that can't be compare to tastes of this evanescent life with even a twinkling of an eye. I didn't choose between evanescent life and the afterlife that has the real bliss and highest ranks." The lad said to Essa (a.s) "well, why did you choose that to yourself while you put me in this big trouble." Essa (a.s) said "I did that just to test you on your mind and your intelligence and to have merits when you leave what you've got more than when you stay having what have got now and at the same time you'll be a typical example for others to do what you did." The lad left everything and wear the tattered clothes and followed Essa (a.s). When both of them arrived to the disciples, that Essa (a.s) left on a place outside the land, Essa (a.s) said to them "This is my treasure that I thought it's in this land and I found it, praised be to the God."

(Al-Amalee) entrusted to Imam Alsadiq (a.s) said:

"Essa (a.s), the son of Mary, went to some of his needs with three of his companions. They passed at three bricks of gold, Essa (a.s) said to them "This kills people." Then he kept walking, but after awhile, one of them said that I need to do something, then he left them. Another one said that I need to do something, then he left them. Last one of them said to Essa (a.s) that I need to do something, so he left Essa (a.s). The three persons met at the bricks and two of them said to the third "go and sell a food to us." He went and sold a food to them but he put poison into it in order to kill them, thus, he'll have the gold alone. At the same time, the two persons agreed that they'd kill him when he came back, thus, they'll have the gold alone. When he came back, they killed him and also they ate from the food that he brought, so they are dead. Essa (a.s) came back and found them dead. He reanimated them in the God permission of above. Then he said to them "didn't I tell you that it kills?"

(Al-Tawheed) entrusted to Abe Ja'affar (a.s) said:

"When Essa (a.s) was born, he was two months old. When he was seven months, his mother took him to a discipliner. Once he sat at the discipliners, the discipliner asked him to say "In the name of God, Most Gracious, Most Merciful." Then Essa (a.s) said "In the name of God, Most Gracious, Most Merciful." Then the discipliner asked him to say "a'b'jad", Essa (a.s) raised his head and asked the discipliner "do you know what "a'b'jad" is? The discipliner wanted to hit him with a rod. Then Essa (a.s) said "O discipliner, don't hit me or ask me to explain to you." So he asked Essa (a.s) to explain to him that." a rod. Essa (a.s) said "[A'B'JAD], "a" means the favor of your Lord, "b" means the joy of the God, "c" means the grace of the God, "d" means the religion of the God. [HAW'W'AZ], "h" means the terror of the hell, "w" means woe unto the hell's people, "z" means the sighing coming out the hell. [HOT'TE] means put down the sins from people who ask for forgiveness. [KA'LA'MON] means speech of the God no changed to his words. [SA'FAS] means an eye for an eye and a punishment for a punishment. [QA'RA'SHAT] means devour them then resurrect them." The discipliner said to Mary (a.s) "O woman, take your son's hand, he knew and no need for a discipliner."

Al-Amalee) entrusted to Imam Alsadiq (a.s) said:

"The Prophet Muhammad (s.a.a.w.) said "Essa the son of Mary (a.s) passed by a grave that its person is agonize. In the next year, he passed by the same grave but its person is not agonize no more. Essa (a.s) said "O God, I passed by that grave last year and he was agonize while this year he's not." The God inspired to him that "O spirit of God, he left a virtuous son that fixed a way and sheltered an orphan, thus, I forgave him of what his son did." Essa (a.s) said to Yahya (John) the son of Zakariyia  (a.s) "if you got what you have really got, then know that you mentioned a sin, so ask the God for forgiveness, and if you got what you don't really have, the know that you have got a charity that wrote to you and you didn't get tired to get."

  One sermons of what Essa (a.s) said:

"O disreputable savants, the God's orders is not what you want or wish. But for death you're building the home, for ruination you're building and constructing, and for inheritors you're facilitating. I'm sure enough in telling you that Mosa (a.s) was ordering you to not swear of God lying and I say don't swear of God neither in truth nor in lie. But say "God blessed you, Israeli, gave you the wild legumes, the barely breads but beware of the wheat breads because I'm so afraid that you won't thank God for it."

(Elal Alsharayi-ia) entrusted to the commander of the faithful (a.s):

The Prophet Muhammad (s.a.a.w) said:

"My brother Essa (a.s) passed by a city, that has virtuous man and women. He asked them "what's the matter with you?" The virtuous man said "O prophet of the God, this is my wife and she's all right but I like to leave her. Essa (a.s) asked him "what's the matter with her?" He said that she's got an old woman face while she's not old. Essa (a.s) said to her that if you ate, don't eat one's fill (don't fill your stomach) because the food got so heavy on the chest, the water in the face will be gone. Then She did as he told her, thus, her face became so bloom."

"My brother Essa (a.s) passed by a city, its fruits have got trouble from having worms in. So they asked Essa (a.s) to help them get rid of that worm. He said to them that the solution to this problem is with you and you don't know. What you do while you're planting is that you spread the soil and then you drop the water all over, but  you should of not did that. What you must do is that you drop the water on their root then you spread the soil so that the worms won't be there. Then they did what he told them to do and they got rid of that worms."

"My brother Essa (a.s) passed by a city, and found its public with yellow faces and blue eyes. They called him and asked him for a help. He said to them that you already have the medicine. When you ate the meat, you cock it without washing and nothing gets out of this life without the major ritual impurity. Then they wash their meats so the disease disappears."

"My brother Essa (a.s) passed by a city, and found its public with scattered teeth and swelled faces and asked him for a help. He said to them that you, while sleeping, close your months, thus, the flatus boils inside the chests till it reaches the mouth till the root of the teeth, but there is no way to get out. Then the face got so rot. So open your lips causing to yourself a medicine. Thus, they got fine.

  (Al-Ikhtesas) entrusted to Abe Abdellah (a.s) said:

Essa (a.s) said "When I cure patients in God permission, acquit leper and deaf in God permission, reanimate dead in God permission and tried to cure idiot but couldn't help him/her. They asked me "O spirit of the God, who's idiot?" Essa (a.s)  said "The one who admire his/her opinion, himself/herself which sees all the virtues for him/her not on him/her and always gives the right to his/her side. Thus, that's the idiot which nothing can cure it."

  (Entrusted):

"Essa (a.s) passed, with his disciples, by a carrion. The disciples said "what a fetid  comes from that dog!" Essa (a.s) said "How white its teeth is!" They said to him "What if you had a home?" He said "we are enough with two creatures of what were before us."

(Entrusted):

One day, the rain and thunder were intensifying. Essa (a.s) had to find a shelter to be in. He found a camp but there was a woman in, thus, he went away from. He found a cave in a mountain but there was a lion. Essa (a.s) put his hand on it and said "O God, everything's got a shelter but I don't." Then the God inspired to him "Your shelter is in my mercy. I swear of my majesty, I'll couple you one hundred houris in the judgment day, I made them by my might. I'll feed, in your wedding, four thousands years that one day of it equal the whole life and I'll order a caller to call "where are the ascetics to attend the wedding of the ascetic Essa the son of Mary (a.s)."

(Entrusted):

Essa (a.s) was disclosed to see the life, he saw it as an old woman with broken teeth and she wears from all embellishments. The he asked her "How many men had you married?" She said "Many I can't count." He asked her "Were all of them dead or did all of them divorce you?" She said "no but all I had killed." Then Essa (a.s) said "O misery to all the remaining, how you perish them one by another and they weren't careful."

Was Said:

While Essa (a.s) was sitting and an old man was working with a spade plowing the land. Essa (a.s) said "O Lord, take off his hope." The old man threw his spade and lay down to sleep for one hour." Then Essa (a.s) said "O Lord, get back his hope." The old man got up and got to work with his spade. Essa (a.s) asked him about that, he said "while I was working, my psyche said to me "to how much are you going to work while you're so old? Then I threw the spade and got to sleep. After that, it said to me "by God, you have to work to get your nutriment while you're alive. Then I got up and went back to work."

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(Al-Amalee & Ma'a'nee Al-Akhbar) entrusted to Al-Harith Al-A'awar said:

"While I was walking with the commander of the faithful Ali Ibn Abe Talib(a.s) in Al-He'ra, we saw a monastic tolling a bell. Ali (a.s) asked me "Harith, do you know what the bell says?" I said "The God, his Prophet and his Prophet's uncle's son know!" Ali (a.s) said "It tells about the life and its ruin and says "there is no got but God verily verily and truly truly, this life charmed us, kept us busy, attracted us and got over us. Hey the son of this life, slow down slow down, hey the son of this life, away with that away with that, hey the son of this life, gathering gathering this life perishes age by age. Wherever a day goes, it enfeebled one of our supports. We lost the perpetual life and settled the evanescent life, we don't know what we neglected till we die."

  Al-Harith said "O commander of faithful, don't Christians know that?" Ali (a.s) said "If they knew that, then they don't pray the Chris Essa (a.s) as a God without the real God, the Great and Almighty." Al-Harith said then "I went to the monistic and I said to him "by the Christ, toll the bell on the side that you were tolling on!" The monistic tolled the bell while I was saying a letter by a letter of what Imam Ali (a.s) told me till I reach the word "we don't know what we neglected till we die." Then the monistic asked me "by your Prophet, who told you that?" I said "the man that was with me yesterday." He asked me another question "Is there any relationship between him and your Prophet?" I said "yes, he's his uncle's son." He asked me "by your Prophet, did he hear that from your Prophet?" I said "yes." Then the monistic got Muslim and said to me "by God, I found in the Torah (Pentateuch) that he'll be the last Prophet."

(Ekmal Aldeen) entrusted to Prophet Muhammad (s.a.a.w) said:

"When Aseekh Ibn Askhan got the throne and ruled, he ruled for two hundreds and sixty six years.  In the year fifty one of his authority, The God sent Essa, the son of Mary (a.s), and confided him with luminosity, sapience and all prophets' knowledge that came before him and more by giving him the Gospel. He sent him to Jerusalem for Israeli. Essa (a.s) asked them to believe in the God of above and he stayed with them for thirty three years till the Jewish looked for him and alleged that they killed him. The God won't give them any authority on him but The God caused them to become dubious to the one whom they killed…"               (the saying)

Entrusted to Abe Ja'affar (a.s):

"The night that U'sh'a Ibn Non had been killed, it's the same night that Essa (a.s) had been raised to the heaven. It's the same night that Ali Ibn Abe Talib (a.s) had been killed. No rock on earth had been raised but they found dense bloods underneath of it. It's also the same night that Husayn Ibn Ali (a.s) had been killed, God's blessing upon him.

(Explanation of Ali Ibn Ibrahim) entrusted to Abe Ja'affar (a.s) said:

"Essa (a.s) made an appointment with his companions the night that the God raised him to heavens. They met at night and they were twelve men. Essa (a.s) gathered them in a house, then Essa (a.s) got out from a brook ,that was in a corner of the house, while he was shaking his head from water. He said "The God is going to raise me to him at this time and purifies me from the Jews", thus, "who is going to be wore my phantasm, killed and crucified?" One young man of them said "I'm , O spirit of the God." Essa (a.s) said "That's you then." He said to them "One of you is going to disbelieve me before twelve atheists woke up this morning. One man said to him "Am I one of them?" Then Essa (a.s) said "Do you feel that? Thus be that one."

Then Essa (a.s) said to them "You'll separate into three groups, two groups, that are slanderers against the God, are in the hell. One group follows Sham'on and they are honest to God. Thus they are in heavens." Then the God raised Essa (a.s) to him from a corner of the house while they are looking at him. While that, the Jews were looking for Essa (a.s) at the same night. They took the man that Essa said to him "One of you is going to disbelieve me before twelve atheists woke up this morning accepted to be Essa's phantasm" and also the young man that has got Essa's phantasm. They killed him and the other man became disbeliever as Essa (a.s) said to him "You'll become disbeliever before twelve atheists woke up."

(Al-Rawandee's Stories) entrusted to Abe Ja'affar (a.s) said:

When the Jews got together to kill Essa (a.s) as their allegation, Gabriel came and  covered him with his wing. Essa (a.s) looked and found writing on Gabriel's wing "O Lord, I'm praying you in the Name of You, the One, the Value Greatly. I ask you, O Lord, in your Great Name of Above that all of your supports got steady by, dispel me whenever I enter upon morning and whenever I enter into evening. When Essa (a.s) read that, the God inspired to Gabriel to raise Essa (a.s) to him.

Prophet Muhammad (s.a.a.w) said "O Abdulmutalib's family, ask your God with these words. I swear of who has my soul, no one pray with these words in honor, but, the throne shook and the God called angels to witness "I gave him/her what he/she asked for, sooner in life or later in last life." Then the Prophet said to his companions "Ask with these words, you won't wait for its answer."

Entrusted to Abe Abdellah (a.s) said:

"Essa (a.s) , the son of Mary (a.s), was raised while he wears Jubbah (Loose outer garment) that was done by Ms Mary. When he arrived to heavens, he was called "O Essa, the son of Mary, take off the ornament of the life.""

(O'u'on al-akhbar) entrusted to Imam AlRedha (a.s) said:

"No one of God's prophets (a.s) become dubious to people but Essa (a.s) only. Because he was raised from the earth alive and give up the ghost between the earth and heavens. Then he had been raised to the heavens and give back the ghost. That's the Great and Almighty saying: 

  The meaning of the holy verse in English words:

"Then the God said "O Essa", I'm going to give up your ghost and raise you to me."

Entrusted:

Essa (a.s) passed by group of Jews; some of them said "The sorcerer, the son of the sorceress and the adulterer, the son of the adulteress, came to you." Essa (a.s) heard that saying and said "O Lord, you're my God, and I wasn't accused spontaneously (of one's own accord). O Lord, damn who cursed at me and my mother." The God responded to his prayer and metamorphosed them into pigs and apes.

Their tidings has been taken to Yahoda which is the head of the Jews, he got afraid that Essa (a.s) may invoke God against him too. Then he gathered the Jews and agreed to kill Essa (a.s). The God sent Gabriel to him to protect him. They came and surrounded Essa (a.s), they kept asking him and he says "O Jews, the God hated you." Then tried to beat him up." Gabriel (a.s) took him into a wicket of the house. Gabriel (a.s) raised him to heavens. Yahoda sent a man of his companions, his name is Taitanos, to enter from the wicket and kill him. He entered inside but he didn't find Essa (a.s). He was late inside and they thought that both Essa (a.s) and Taitanos are fighting with each other. Taitanos has been wore Essa's phantasm. When he got out from the wicket,  they killed and crucified him.

  Was said:

He had been wore only the face of Essa's phantasm not the whole body. Thus, some of the Jews said that the face is Essa's face but the body is Taitanos' body. Others said if that Essa (a.s) then where is Tairanos?. So they got sonfused.

The following holy verse has some explanations from different sources: 

The meaning of the holy verse in English words:

"I'm going to give up your ghost and raise you to me."

One saying:

I'm going to give up your ghost and raise you to heavens. The meaning of (mu'ta'wa'feeka) is that I'm going to raise you adequate to me, which means they won't do be able to do anything to you.

Another saying:

I'm going to give up your ghost, a sleeping death, and raise you to me while sleeping 

The meaning of the holy verse in English words:

"He is the one who give up your ghost at night"

  Other saying that what Ibn Abbas said in the meaning of the following holy verse:  

The God made him die for three hours

The grammarians says:

It's at bringing forward and delaying, which 

The meaning of the holy verse in English words:

"raise you 'and' make you die"

Because the "and" doesn't impose ordering in a statement. The proof for that what the Prophet (s.a.a.w) said "Essa (a.s) wasn't dead, and he's going to come back to you in the judgment day. Thus the meaning of the word : 

The meaning of the holy verse in English words:

"make you die"

is "make you die after you get down from heavens."

(Al-Ehtejaj)

Naf'fea asked Aba  Ja'affar (a.s) "How much years between Essa (a.s) and Muhammad (s.a.a.w)?" Abu Ja'affar (a.s) said "Want me to answer you with my saying or yours?" Naf'fea said "Answer me with both!" Abu Ja'affar (a.s) said "I say five hundreds years and your saying is six hundreds years."

(Explanation of Ali Ibn Ibrahim) entrusted to Sha'hr Ibn Ho'shab said:

AlHajjad said to me that a verse in the Holy Qura'n got me so tired. I asked "O prince, what verse?" He said:  

I swear I'll bring the Jew and the Christian and order to cut off his/her neck and I keep looking at him/her while he/she doesn't move his/her lips till he/she got all calm. I said "God guides you, prince, that's not its explanation." He asked me "Then what is it?" I said "Essa, God's blessing upon Prophet Muhammad (s.a.a.w) and his family and him, gets down to earth before the Judgment day and there won't be any sect, whatever it's (Judiasm, Christian and etc…), but believe in him before he dies. He'll pray behind Al-Mahdi (a.s). Then AlHajjaj said to me "woe unto you, where did you come all of that from?" I said "told me Muhammad Ibn Ali Ibn Al-Husayn Ibn Ali Ibn Abe Talib (a.s) said "I come up with that, by God, from a pure brook (meant knowledge).  

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Paised be to God God's blessing upon Muhammad and the Family of Muhammad

By Reza Hammali

Sunday, May 20, 2001 [7:36 PM]